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Sinopsis drama dating on earth

4-5); while those who stand the test of Satan's trials shall be spared in the great Messianic time of trial and become pillars in the temple of the "new Jerusalem" (iii. Obviously, the writer of these visionary letters to the seven churches of Asia was in his own estimation a Jew, while believing in Jesus as the risen Messiah.

348); or, like the Messiah, he will "rule them [the heathen] with a rod of iron" and be given the crown of glory (ii. 16, if it is not the error of a copyist); those who "have not defiled their garments" "shall be clothed in white raiment," and their names shall be written in the book of life and proclaimed before God and His angels (iii. 18); who is "the holy and true one" that "holds the key of David" (iii.

He is then told that during this time there shall be two prophets, witnesses of the Lord (Moses and Elijah), who shall again manifest their power of restraining the heavens from giving rain (I Kings xvii. Possibly this is the older form of the legend of the Messiah ben Ephraim or ben Joseph being slain by Gog and Magog, based on Zech.

1, 12a, 5b, 10) the description of the beast (after Dan.

32-34) is applied to her; and Ezekiel's lamentation over the fall of Tyre (xxvi. 36) is repeated by the kings of the earth overthe fall of Babylon (Rome).

The rhythmic form in which the whole is composed indicates a Hebrew author, whereas the Christian interpolations always spoil both context and rhythm. 21-24), an angel casts a large stone into the sea (comp.

It bears (in "Augustus Divus") the name of blasphemy, and its mouth speaks blasphemy against God and His Shekinah on earth and in heaven (i. It has power over all nations and tongues, and over all those whose names are not written in the book of life (the awkward addition "of the lamb" betrays the Christian hand) from the foundation of the world, and it makes war upon the "saints" (the Jewish people, as in Daniel). 6-7) an angel in the midst of heaven announces good tidings to the people on the earth, saying, "Fear God, and give glory to Him; for the hour of His judgment is come: and worship Him that made heaven, and earth, and the sea." Here follows (xv. 21) the vision of the seven angels coming out of the Temple with "seven golden vials full of the wrath of God who liveth for ever and ever." The first angel pours out his vial upon the earth and there falls an evil and grievous sore (comp. The fifth pours out his vial upon the seat of the beast (Rome), and its empire becomes full of darkness; yet the people repent not. 3, the writer represents his vision as having been received in the form of a book, which he is to eat with its bitter contents. 5-6, the angel gives him a measuring-rodthat he may measure the site of the Temple and the altar, which is to remain intact, while the rest of the Holy City is doomed to be trodden under foot by the Gentiles (the Roman soldiers) for forty-two months (Dan. After their dead bodies have been lying for three and a half days in the streets of the Holy City, which shall have become a Sodom and Gomorrah, and the people of all tongues and of all nations have looked upon them and rejoiced at the death of the prophets that had chastised them (by their preaching of repentance), refusing to give them burial, God's spirit will again imbue them with life, and they will, to the astonishment of the people, rise and ascend to heaven; and in the same hour a great earthquake will cause the death of 7,000 people (xi. Of this eschatological feature no trace is found in rabbinical sources, except the appearance of Moses and the Messiah during the war of Gog and Magog (Targ. It presents the book as a "Revelation which God gave . and close of xxii.)—into one so as to make the whole appear as emanating from John, the seer of the isle of Patmos in Asia Minor (see i. The Letters to the Seven Churches: The first part (i. 22) contains a vision by John, who is told by Jesus to send a letter to the seven angels of the seven churches in Asia (founded by Paul and his associates), rebuking them for the libertinism that has taken hold of many "who pass as Jews, but show by their blasphemy and licentiousness that they are of the synagogue of Satan" (ii. Owing to their heathen associations many of their members had lapsed into pagan or semipagan views and practises, under the influence of heretic leaders. Of these one is singled out by the name of Nicolaites (ii.

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